Tuesday, February 27, 2018

Let's Discuss: "Three Sisters," by Dieter F. Uchtdorf

By President Dieter F. Uchtdorf, Second Counselor in the First Presidency
23 September 2017, General Women's Session

Hymn recommendations:
3  Now Let Us Rejoice
70  Sing Praise to Him
73  Praise the Lord with Heart and Voice
140  Did You Think to Pray?

Favorite quote:
There may be many things about life that are beyond your control. But in the end, you have the power to choose both your destination and many of your experiences along the way. It is not so much your abilities but your choices that make the difference in life.
Something to put on the board:
She lived joyfully not because her circumstances were joyful but because she was joyful.

Quick synopsis:

The true disciple of Jesus Christ is glad, and does not let sadness or madness overcome the joy and happiness found by staying on the path of righteousness.

Other preparation:
Consider making a handout of the table - or make your own table - mine is a little simplistic.
Quotes and Discussion:

President Uchtdorf seems to love rhymes and alliteration.  That is especially interesting to me, seeing as English is not his native language.  But I think the rhymes and the parable made his words more approachable for all the women in attendance - ages 8 and up were there, after all!  I think he carefully crafted his talk to be understood on many levels.

As I studied this talk, I realized (and he stated) that the 3 sisters to some extent represent each of us (all 3 represent me, all 3 represent you, etc.).  Sometimes we feel sad, sometimes we feel mad, and sometimes we feel glad.  Hopefully more and more, we can overcome the sad and mad, as we become truer followers of Jesus Christ.  I decided to make a table to help us analyze the three sisters.  This might make a good handout, but is a little long to write on the board.  Did I miss anything that could improve it?  Comment below.

SAD MAD GLAD
Label: Victim Hater Authentic Disciple of Christ
Self image: thinks she's not quite good enough thinks she's smart, funny, fair, fashionable, fascinating loves to sing - even though her pitch isn't great
Reaction to others: finds a secret spot to feel sad; wonders why life so bleak and cheerless lashes out at others; "Life is so unfair!" does not let other people and their opinions bother her too much
Death: discovered no shortage of disappointments in life and died sad every day found something new to dislike and died mad spent her life singing her song with a confident smile and died glad
Approach to life: She was giving others control over how she felt and behaved. She blamed others for the problems in her life She trusted God even in the face of ridicule and hardship. She lived joyfully not because her circumstances were joyful but because she was joyful.
How to get out of the rut: Remember who you are. ... And nothing anyone ever says about you can change that. Their words are meaningless compared to what God has said about you. You are His precious child. He loves you. Even when you stumble, even when you turn away from Him, God loves you. If you are feeling lost, abandoned, or forgotten—fear not. The Good Shepherd will find you. He will lift you upon His shoulders. And He will carry you home. What did the Savior teach? “I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; “That ye may be the children of your Father which is in heaven.” This is the Savior’s way. It is the first step in breaking down the barriers that create so much anger, hatred, division, and violence in the world. What rut?
Key to happiness: get out of rut, find path get out of rut, find path Stay on the path! Never let go of the rod of iron—the word of God! And when anyone tries to make you ashamed for partaking of the love of God, ignore them. Never forget you are a child of God; rich blessings are in store; if you can learn to do His will, you’ll live with Him once more!

Do you see yourself?  If you are not the fully authentic disciple, do you feel hope knowing President Uchtdorf shares strategies for overcoming the ruts of "sad" and "mad?"

Now let's go through the talk.
Dear sisters, dear friends, to begin general conference with a worldwide sisters’ session is significant and wonderful. Just imagine: sisters of all ages, backgrounds, nationalities, and languages united in faith and love for the Lord Jesus Christ.
Why is it significant to begin general conference with the sisters' session?  (After this October 2017 conference, changes were made so it will no longer be the first session, but will alternate with the Priesthood session.)  Thoughts I had were the chivalric, "Ladies first" attitude that honors the feminine.  I thought how often women are more sensitive to intuition and the soft promptings of the Spirit.  Also, there is the fact that Eve partook of the fruit first.
As we recently met with our beloved prophet, President Thomas S. Monson, he expressed to us how much he loves the Lord. And I know that President Monson is very grateful for your love, your prayers, and your devotion to the Lord.
I love that President Monson loving the Lord stood out to President Uchtdorf (he mentioned it in another talk, too).  I have no doubt that President Monson knows Jesus Christ personally, and is His friend.  Even in the waning years of life, President Monson focused on the positive blessings he felt from God's hand.

Now into the story.  I've summed up a lot in the comparison table, so I do not have as much discussion here.
A long time ago in a distant land lived a family of three sisters.
The first sister was sad. Everything from her nose to her chin and from her skin to her toes seemed not quite good enough to her. When she spoke, her words sometimes came out awkwardly, and people laughed. When someone criticized her or “forgot” to invite her to something, she would blush, walk away, and find a secret spot where she would let out a sad sigh and wonder why life had turned out to be so bleak and cheerless.
The second sister was mad. She thought of herself as very smart, but there was always someone else who scored higher on tests at school. She considered herself funny, fair, fashionable, and fascinating. But always, there seemed to be someone who was funnier, fairer, more fashionable, or more fascinating.
She was never first at anything, and this she could not endure. Life was not supposed to be this way!
Sometimes she lashed out at others, and it seemed that she was always one breath away from being outraged by one thing or another.
Of course, this did not make her any more likable or popular. Sometimes she clenched her teeth, tightened her fists, and thought, “Life is so unfair!”
Then there was the third sister. Unlike her sad and mad sisters, she was—well, glad. And it wasn’t because she was smarter or more beautiful or more capable than her sisters. No, people sometimes avoided or ignored her too. They sometimes made fun of what she was wearing or the things she was saying. They sometimes said mean things about her. But she did not allow any of that to bother her too much.
This sister loved to sing. She didn’t have great pitch, and people laughed about it, but that didn’t stop her. She would say, “I am not going to let other people and their opinions stop me from singing!”
Why do you think President Uchtdorf chose "singing" as a mark of the glad sister?  What does the singing or the song represent?  Here are some of my ideas, but I'd love to read yours in the comments:

  • letting your light shine
  • holiness to the Lord
  • praise to God
  • gratitude
  • song is also a form of prayer - it could be symbolic of her praying always
  • the mighty change of heart is called by Alma "feeling to sing the song of redeeming love"
The very fact that she kept singing made her first sister sad and her second sister mad.
I remember this got a laugh.  But there's a lesson, too.  Why do authentic disciples get persecuted sometimes?  It could be a mark of opposition in all things.  I like the scripture in the Sermon on the Mount which reminds us: "so persecuted they the prophets which were before you" (Matthew 5:12).  Even Nephi, a man "highly favored" of the Lord, experienced "many afflictions" throughout his days (1 Nephi 1:1).
Many years passed, and eventually each sister reached the end of her time on earth.
The first sister, who discovered again and again that there was no shortage of disappointments in life, eventually died sad.
The second, who every day found something new to dislike, died mad.
And the third sister, who spent her life singing her song with all her might and a confident smile on her face, died glad.
Of course, life is never so simple, and people are never so one-dimensional as the three sisters in this story. But even extreme examples like these can teach us something about ourselves. If you are like most of us, you may have recognized part of yourself in one, two, or perhaps all three of these sisters. Let us take a closer look at each one.
The Victim
The first sister saw herself as a victim—as someone who was acted upon.1 It seemed like one thing after another kept happening to her that made her miserable. With this approach to life, she was giving others control over how she felt and behaved. When we do this, we are driven about by every wind of opinion—and in this day of ever-present social media, those winds blow at hurricane intensity.
Dear sisters, why should you surrender your happiness to someone, or a group of someones, who cares very little about you or your happiness?
I wanted to introduce the next section instead of respond to it.  President Uchtdorf is about to give us a key to get out of the victim mentality.  The following are some great positive affirmations.  I recommend as an exercise writing these in first person, such as "I am of the royal house of the kingdom of God."  Or insert your name.  Make it personal.  Study these truths.  Believe these truths.  Write your own truths.  Let these truths permeate our very being.  Truth shines a light on false beliefs.  I strongly believe it is important not only to our happiness, but to our salvation to have a correct understanding of ourselves.  Now on to the beautiful truths:
If you find yourself worrying about what other people say about you, may I suggest this antidote: remember who you are. Remember that you are of the royal house of the kingdom of God, daughters of Heavenly Parents, who reign throughout the universe.
You have the spiritual DNA of God. You have unique gifts that originated in your spiritual creation and that were developed during the vast span of your premortal life. You are the child of our merciful and everlasting Father in Heaven, the Lord of Hosts, the One who created the universe, spread the spinning stars across the vast expanse of space, and placed the planets in their appointed orbits.
You are in His hands.
Very good hands.
Loving hands.
Caring hands.
And nothing anyone ever says about you can change that. Their words are meaningless compared to what God has said about you.
You are His precious child.
He loves you.
Even when you stumble, even when you turn away from Him, God loves you. If you are feeling lost, abandoned, or forgotten—fear not. The Good Shepherd will find you. He will lift you upon His shoulders. And He will carry you home.2
My dear sisters, please let these divine truths sink deeply into your hearts. And you will find that there are many reasons not to be sad, for you have an eternal destiny to fulfill.
The beloved Savior of the world gave His life so that you could choose to make that destiny a reality. You have taken upon you His name; you are His disciples. And because of Him, you can clothe yourselves with robes of eternal glory.
The Hater
The second sister was angry at the world. Like her sad sister, she felt that the problems in her life were all caused by someone else. She blamed her family, her friends, her boss and coworkers, the police, the neighbors, Church leaders, current fashion trends, even the intensity of solar flares, and plain bad luck. And she lashed out at all of them.
She didn’t think of herself as a mean person. To the contrary, she felt that she was only sticking up for herself. Everyone else, she believed, was motivated by selfishness, pettiness, and hate. She, on the other hand, was motivated by good intentions—justice, integrity, and love.
I recognize this attitude - it is so prevalent in our day!
Unfortunately, the mad sister’s line of thinking is all too common. This was noted in a recent study that explored conflict between rival groups. As part of the study, researchers interviewed Palestinians and Israelis in the Middle East, and Republicans and Democrats in the United States. They discovered that “each side felt their own group [was] motivated by love more than hate, but when asked why their rival group [was] involved in the conflict, [they] pointed to hate as [the other] group’s motivating factor.”3
In other words, each group thought of themselves as the “good guys”—fair, kind, and truthful. By contrast, they saw their rivals as the “bad guys”—uninformed, dishonest, even evil.
I noticed this with my young children, that they sincerely believe they are good and doing good.  I try to be careful never to call the child "bad."  Good children sometimes make poor choices, but they are still good.
In the year I was born, the world was immersed in a terrible war that brought agonizing grief and consuming sorrow to the world. This war was caused by my own nation—by a group of people who identified certain other groups as evil and encouraged hatred toward them.
They silenced those they did not like. They shamed and demonized them. They considered them inferior—even less than human. Once you degrade a group of people, you are more likely to justify words and acts of violence against them.
I shudder when I think about what happened in 20th-century Germany.
What a warning for us, today.
When someone opposes or disagrees with us, it’s tempting to assume that there must be something wrong with them. And from there it’s a small step to attach the worst of motives to their words and actions.
Of course, we must always stand for what is right, and there are times when we must raise our voices for that cause. However, when we do so with anger or hate in our hearts—when we lash out at others to hurt, shame, or silence them—chances are we are not doing so in righteousness.
What did the Savior teach?
“I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
“That ye may be the children of your Father which is in heaven.”4
This is the Savior’s way. It is the first step in breaking down the barriers that create so much anger, hatred, division, and violence in the world.
President Uchtdorf gives us the key to overcoming the hater mentality.
“Yes,” you might say, “I would be willing to love my enemies—if only they were willing to do the same.”
But that doesn’t really matter, does it? We are responsible for our own discipleship, and it has little—if anything—to do with the way others treat us. We obviously hope that they will be understanding and charitable in return, but our love for them is independent of their feelings toward us.
Perhaps our effort to love our enemies will soften their hearts and influence them for good. Perhaps it will not. But that does not change our commitment to follow Jesus Christ.
So, as members of the Church of Jesus Christ, we will love our enemies.
We will overcome anger or hate.
We will fill our hearts with love for all of God’s children.
We will reach out to bless others and minister to them—even those who might “despitefully use [us] and persecute [us].”5
The Authentic Disciple
The third sister represents the authentic disciple of Jesus Christ. She did something that can be extremely hard to do: she trusted God even in the face of ridicule and hardship. Somehow she maintained her faith and hope, despite the scorn and cynicism around her. She lived joyfully not because her circumstances were joyful but because she was joyful[emphasis added]
How can we increase our trust in God, even in the face of ridicule and hardship?  Comment below with your experiences and ideas.  I have come to know that God knows my happiness better than I do, and so what may seem painful at the time is for my greater happiness ultimately.

How can we be joyful regardless of our circumstances?  Comment below.  To me, happiness is a choice.  The world says to be sad when bad things happen.  It's a false tradition!  True happiness - true peace - comes from our relationship with God.
None of us makes it through life’s journey unopposed. With so many forces trying to draw us away, how do we keep our vision fixed on the glorious happiness promised to the faithful?
I believe the answer can be found in a dream that a prophet had thousands of years ago. The prophet’s name is Lehi, and his dream is recorded in the precious and wonderful Book of Mormon.
In his dream, Lehi saw a vast field, and in it was a wondrous tree, beautiful beyond description. He also saw large groups of people making their way toward the tree. They wanted to taste its glorious fruit. They felt and trusted that it would give them great happiness and abiding peace.
There was a narrow path that led to the tree, and alongside was an iron rod that helped them stay on the path. But there was also a mist of darkness that obscured their vision of both the path and the tree. And perhaps even more dangerous was the sound of loud laughter and ridicule coming from a large and spacious building nearby. Shockingly, the mocking even convinced some people who had reached the tree and tasted the wondrous fruit to begin to feel ashamed and wander away.6
Perhaps they began to doubt that the tree was really as beautiful as they had once thought. Perhaps they began to question the reality of what they had experienced.
Maybe they thought if they turned away from the tree, life would be easier. Maybe they would not be ridiculed or laughed at anymore.
And actually, the people who were scoffing at them looked like people who were quite happy and having a good time. So perhaps if they abandoned the tree, they would be welcomed into the congregation of the great and spacious building and be applauded for their judgment, intelligence, and sophistication.
Stay on the Path
Dear sisters, dear friends, if you find it difficult to hold fast to the iron rod and walk steadfastly toward salvation; if the laughter and ridicule of others who seem so confident cause you to waver; if you are troubled by unanswered questions or doctrines you don’t understand yet; if you feel saddened because of disappointments, I urge you to remember Lehi’s dream.
Stay on the path!
Never let go of the rod of iron—the word of God!
And when anyone tries to make you ashamed for partaking of the love of God, ignore them.
Never forget you are a child of God; rich blessings are in store; if you can learn to do His will, you’ll live with Him once more!7
The promises of praise and acceptance by the world are unreliable, untrue, and unsatisfying. God’s promises are sure, true, and joyful—now and forever.
I invite you to consider religion and faith from a higher perspective. Nothing offered in the great and spacious building can compare with the fruit of living the gospel of Jesus Christ.
Indeed, “eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.”8  [emphasis added]
What does President Uchtdorf mean by "consider religion and faith from a higher perspective?"  Comment below.  Continuing with the tree of life vision, it may be easier to remember the tree when we consider the whole scene - the fall of the building, etc., instead of being on the path, in a mist of darkness.  That is one way to change your perspective.  So might be looking at things in the "eternal scheme."  Remembering that death or loss is not the end - or that one day someone who hurts us will know what they caused.  (If we could forgive them then, can we forgive them now?)
I have learned for myself that the path of discipleship in the gospel of Jesus Christ is the way to joy. It is the way to safety and peace. It is the way to truth.  [emphasis added]
I testify that by the gift and power of the Holy Ghost, you can learn this for yourself.
In the meantime, if the path becomes difficult for you, I hope you will find refuge and strength in our wonderful organizations of the Church: Primary, Young Women, and Relief Society. They are like waypoints on the path, where you can renew your confidence and faith for the journey ahead. They are a safe home, where you can feel a sense of belonging and receive encouragement from your sisters and fellow disciples.
How can we increase the efficacy of our waypoints in the Church?
The things you learn in Primary prepare you for the additional truths you learn as young women. The path of discipleship you walk in your Young Women classes leads to the fellowship and sisterhood of Relief Society. With each step along the way, you are given additional opportunities to demonstrate your love for others through acts of faith, compassion, charity, virtue, and service.
Choosing this path of discipleship will lead to untold happiness and fulfillment of your divine nature.
It will not be easy. It will require the very best that you have—all your intelligence, creativity, faith, integrity, strength, determination, and love. But one day you will look back upon your efforts, and oh, how grateful you will be that you remained strong, that you believed, and that you did not depart from the path.  [emphasis added]
I love how encouraging and hope-filled President Uchtdorf's words are. Does anyone have experiences to share - of happiness attained from the path of discipleship?
Press On
There may be many things about life that are beyond your control. But in the end, you have the power to choose both your destination and many of your experiences along the way. It is not so much your abilities but your choices that make the difference in life.9
You cannot allow circumstances to make you sad.
You cannot allow them to make you mad.
You can rejoice that you are a daughter of God. You can find joy and happiness in the grace of God and in the love of Jesus Christ.
You can be glad.
I urge you to fill your hearts with gratitude for the abundant and limitless goodness of God. ...
Let's take a moment - set a timer if you like - but take a moment to fill our hearts - to feel gratitude to God for His abundant and limitless goodness.
...My beloved sisters, you can do this! I pray with all the affection of my soul that you will make the choice to press on toward the tree of life. I pray that you will choose to lift up your voice and make your life a glorious symphony of praise, rejoicing in what the love of God, the wonders of His Church, and the gospel of Jesus Christ can bring to the world.
The song of true discipleship may sound off-key or even a little loud to some. Since the beginning of time, this has been so.
But to our Heavenly Father and to those who love and honor Him, it is a most precious and beautiful song—the sublime and sanctifying song of redeeming love and service to God and fellowmen.10
I leave you my blessing as an Apostle of the Lord that you will find the strength and courage to joyfully thrive as a daughter of God while gladly walking each day on the glorious path of discipleship. In the sacred name of Jesus Christ, amen.

Thursday, February 22, 2018

Let's Discuss: "Be Ye Therefore Perfect—Eventually" by Jeffrey R. Holland

By Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles
30 September 2017, Saturday Morning Session

Hymn recommendations:
65  Come, All Ye Saints Who Dwell on Earth
277  As I Search the Holy Scriptures

Favorite quote:
...in spite of my imperfections, at least God is perfect—that at least He is, for example, able to love His enemies, because too often, due to the “natural man” and woman in us, you and I are sometimes that enemy. How grateful I am that at least God can bless those who despitefully use Him because, without wanting or intending to do so, we all despitefully use Him sometimes. 
Something to put on the board:
"Our only hope for true perfection is in receiving it as a gift from heaven." Elder Holland
Synopsis:
To be perfect (eventually) is a commandment, while perfectionism may miss the mark.
Other preparation

A talk by Elder Russell M. Nelson was referred to in two footnotes, and reading it was a suggested exercise by Elder Holland, himself.  "Perfection Pending," given October 1995.

Discussion and questions:

We might start by taking a couple minutes sharing our favorite scriptures.  I personally don't have an absolute favorite.  Many have special meaning for me.  Doctrine & Covenants 50:24 is one I like to share when pressed.  :)  Now, Elder Holland:
The scriptures were written to bless and encourage us, and surely they do that. We thank heaven for every chapter and verse we have ever been given. But have you noticed that every now and then a passage will appear that reminds us we are falling a little short?
Are there any scriptures you can think of that make the majesty of God and salvation seem too far a cry from our present state?
For example, the Sermon on the Mount begins with soothing, gentle beatitudes, but in the verses that follow, we are told—among other things—not only not to kill but also not even to be angry. We are told not only not to commit adultery but also not even to have impure thoughts. To those who ask for it, we are to give our coat and then give our cloak also. We are to love our enemies, bless those who curse us, and do good to them who hate us.1 
If that is your morning scripture study, and after reading just that far you are pretty certain you are not going to get good marks on your gospel report card, then the final commandment in the chain is sure to finish the job: “Be ye therefore perfect, even as your Father … in heaven is perfect.”2 With that concluding imperative, we want to go back to bed and pull the covers over our head. Such celestial goals seem beyond our reach. Yet surely the Lord would never give us a commandment He knew we could not keep. Let’s see where this quandary takes us.
I like the way he phrased that last sentence.  "Let's see where this quandary takes us."  It made me wonder - when we find a quandary or a seeming paradox, how do we respond?  Do we allow doubt to enter in?  Do we explore it by searching and studying?  Do we pray about it?  Do we place it on a shelf to ignore or think about later?  I also thought of a Joseph Smith quote I came across.  He said, "by proving contraries, truth is made manifest. (HC 6:248)"  Revelation of truth can follow a seeming paradox or "contrary" if we follow it through.  Anyway, that is totally aside.  Back to the sin of perfectionism:
Around the Church I hear many who struggle with this issue: “I am just not good enough.” “I fall so far short.” “I will never measure up.” I hear this from teenagers. I hear it from missionaries. I hear it from new converts. I hear it from lifelong members. One insightful Latter-day Saint, Sister Darla Isackson, has observed that Satan has somehow managed to make covenants and commandments seem like curses and condemnations. For some he has turned the ideals and inspiration of the gospel into self-loathing and misery-making.3
If you are in a place of self-loathing or misery-making - you are in a snare of the adversary!  The good news is that we can break free with the power of Jesus Christ.
What I now say in no way denies or diminishes any commandment God has ever given us. I believe in His perfection, and I know we are His spiritual sons and daughters with divine potential to become as He is. I also know that, as children of God, we should not demean or vilify ourselves, as if beating up on ourselves is somehow going to make us the person God wants us to become. No! With a willingness to repent and a desire for increased righteousness always in our hearts, I would hope we could pursue personal improvement in a way that doesn’t include getting ulcers or anorexia, feeling depressed or demolishing our self-esteem. That is not what the Lord wants for Primary children or anyone else who honestly sings, “I’m trying to be like Jesus.”4  [emphasis added]
How do we humble ourselves and repent without demeaning ourselves?  I know that when I am motivated to repent by the Holy Spirit, I always feel HOPE - I feel optimistic, like I can change, and it will be worth it.
To put this issue in context, may I remind all of us that we live in a fallen world and for now we are a fallen people. We are in the telestial kingdom; that is spelled with a t, not a c. ...
We are in a fallen world.  That means there is evil around us (which also gives us opportunity for growth).  This is another aside, but I like that he states outright that we are in the telestial kingdom.  That is something I did not understand ... well, I won't say that I fully understand it still... but it puts a lot of our life and ordinances of salvation into perspective.
...As President Russell M. Nelson has taught, here in mortality perfection is still “pending.”5
What does it mean to you that perfection is still pending?  To me, it means I need to forgive myself when I make mistakes.  I need to continue to repent at every chance, and keep my eyes on the Savior until He finishes my faith.
So I believe that Jesus did not intend His sermon on this subject to be a verbal hammer for battering us about our shortcomings. No, I believe He intended it to be a tribute to who and what God the Eternal Father is and what we can achieve with Him in eternity. In any case, I am grateful to know that in spite of my imperfections, at least God is perfect—that at least He is, for example, able to love His enemies, because too often, due to the “natural man”6 and woman in us, you and I are sometimes that enemy. How grateful I am that at least God can bless those who despitefully use Him because, without wanting or intending to do so, we all despitefully use Him sometimes. I am grateful that God is merciful and a peacemaker because I need mercy and the world needs peace. Of course, all we say of the Father’s virtues we also say of His Only Begotten Son, who lived and died unto the same perfection.
How are we God's enemy?  How do we despitefully use Him?  Most importantly, how do we repent of these things?  Mosiah 3:19, which is footnote 6, offers great insight - putting off the natural man and becoming a saint by yielding to the enticings of the Holy Spirit, etc.

I also love that Elder Holland mentions that God loves His enemies.  I never really thought about that - but He obeys His laws, and that is one of them.  He does not ask us to do things He is unwilling or unable to do.  And if He loves His enemies, we never need fear that we have removed ourselves from God's perfect love!
I hasten to say that focusing on the Father’s and the Son’s achievements rather than our failures does not give us one ounce of justification for undisciplined lives or dumbing down our standards. No, from the beginning the gospel has been “for the perfecting of the saints, … till we … come … unto a perfect man, unto the measure of the stature of the fulness of Christ.”7 I am simply suggesting that at least one purpose of a scripture or a commandment can be to remind us just how magnificent “the measure of the stature of the fulness of Christ”8 really is, inspiring in us greater love and admiration for Him and a greater desire to be like Him.
So Elder Holland says that the scriptures have another purpose to remind us how He is greater than all - so we know our standard - our ideal - our goal.  These scriptures aren't to beat us down, but to show Him in His righteous, elevated place.
“Yea, come unto Christ, and be perfected in him … ,” Moroni pleads. “Love God with all your might, mind and strength, then … by his grace ye may be perfect in Christ.”9 Our only hope for true perfection is in receiving it as a gift from heaven—we can’t “earn” it. Thus, the grace of Christ offers us not only salvation from sorrow and sin and death but also salvation from our own persistent self-criticism.
So profound.  We cannot earn our way to heaven.  Perfectionism may therefore even be a lack of faith.
Let me use one of the Savior’s parables to say this in a little different way. A servant was in debt to his king for the amount of 10,000 talents. Hearing the servant’s plea for patience and mercy, “the lord of that servant was moved with compassion, and … forgave … the debt.” But then that same servant would not forgive a fellow servant who owed him 100 pence. On hearing this, the king lamented to the one he had forgiven, “Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?”10
There is some difference of opinion among scholars regarding the monetary values mentioned here—and forgive the U.S. monetary reference—but to make the math easy, if the smaller, unforgiven 100-pence debt were, say, $100 in current times, then the 10,000-talent debt so freely forgiven would have approached $1 billion—or more!
As a personal debt, that is an astronomical number—totally beyond our comprehension. (Nobody can shop that much!) Well, for the purposes of this parable, it is supposed to be incomprehensible; it is supposed to be beyond our ability to grasp, to say nothing of beyond our ability to repay. That is because this isn’t a story about two servants arguing in the New Testament. It is a story about us, the fallen human family—mortal debtors, transgressors, and prisoners all. Every one of us is a debtor, and the verdict was imprisonment for every one of us. And there we would all have remained were it not for the grace of a King who sets us free because He loves us and is “moved with compassion toward us.”11
Jesus uses an unfathomable measurement here because His Atonement is an unfathomable gift given at an incomprehensible cost. That, it seems to me, is at least part of the meaning behind Jesus’s charge to be perfect. We may not be able to demonstrate yet the 10,000-talent perfection the Father and the Son have achieved, but it is not too much for Them to ask us to be a little more godlike in little things, that we speak and act, love and forgive, repent and improve at least at the 100-pence level of perfection, which it is clearly within our ability to do.  [emphasis added]
Here is the point!  Even while we cannot be perfect, we can become a little more godlike at the 100-pence level.  Can you think of an experience or example in your life where you developed more of a Christlike character?  Comment below.  That is repentance.  That is faith in action.  That is receiving grace for grace, line upon line.
My brothers and sisters, except for Jesus, there have been no flawless performances on this earthly journey we are pursuing, so while in mortality let’s strive for steady improvement without obsessing over what behavioral scientists call “toxic perfectionism.”12 We should avoid that latter excessive expectation of ourselves and of others and, I might add, of those who are called to serve in the Church—which for Latter-day Saints means everyone, for we are all called to serve somewhere.
There is rampant criticism of political leaders currently, and it is easy for this spirit of criticism to extend to our spiritual leaders.  But they are like us.  We are not perfect, and it's not fair to expect them to be.  I love this next story, and you probably do, too:
In that regard, Leo Tolstoy wrote once of a priest who was criticized by one of his congregants for not living as resolutely as he should, the critic concluding that the principles the erring preacher taught must therefore also be erroneous. 
In response to that criticism, the priest says: “Look at my life now and compare it to my former life. You will see that I am trying to live out the truth I proclaim.” Unable to live up to the high ideals he taught, the priest admits he has failed. But he cries: 
“Attack me, [if you wish,] I do this myself, but [don’t] attack … the path I follow. … If I know the way home [but] am walking along it drunkenly, is it any less the right way simply because I am staggering from side to side?
“… Do not gleefully shout, ‘Look at him! … There he is crawling into a bog!’ No, do not gloat, but give … your help [to anyone trying to walk the road back to God.]”13
Brothers and sisters, every one of us aspires to a more Christlike life than we often succeed in living. If we admit that honestly and are trying to improve, we are not hypocrites; we are human. May we refuse to let our own mortal follies, and the inevitable shortcomings of even the best men and women around us, make us cynical about the truths of the gospel, the truthfulness of the Church, our hope for our future, or the possibility of godliness. If we persevere, then somewhere in eternity our refinement will be finished and complete—which is the New Testament meaning of perfection.14  [emphasis added]
If there is time in class, I might take a minute for us to reflect on our life now versus our former life, and look for improvement.  Even if it's "I don't put my foot in my mouth near as much as I used to," that is improvement in a Christlike manner.

I don't want to be a hypocrite.  But I can't help but be human.  Let us be easier on ourselves.

I want to reiterate the last of the quote above:  "...somewhere in eternity our refinement will be finished and completewhich is the New Testament meaning of perfection."  Here's where Elder Nelson's talk from 1995 comes back into the footnotes, too.  Here is a sampling of what I liked from Elder Nelson's talk:  "men are that they might have joy—not guilt trips!" Also:
In Matt. 5:48, the term perfect was translated from the Greek teleios, which means “complete.” Teleios is an adjective derived from the noun telos, which means “end.” The infinitive form of the verb is teleiono, which means “to reach a distant end, to be fully developed, to consummate, or to finish.” Please note that the word does not imply “freedom from error”; it implies “achieving a distant objective.”
Now closing with Elder Holland:
I testify of that grand destiny, made available to us by the Atonement of the Lord Jesus Christ, who Himself continued “from grace to grace”15 until in His immortality16 He received a perfect fulness of celestial glory.17 I testify that in this and every hour He is, with nail-scarred hands, extending to us that same grace, holding on to us and encouraging us, refusing to let us go until we are safely home in the embrace of Heavenly Parents. For such a perfect moment, I continue to strive, however clumsily. For such a perfect gift, I continue to give thanks, however inadequately. I do so in the very name of Perfection itself, of Him who has never been clumsy or inadequate but who loves all of us who are, even the Lord Jesus Christ, amen.  [emphasis added]

Sunday, February 18, 2018

Let's Discuss: "The Living Bread Which Came Down from Heaven," by D. Todd Christofferson

By Elder D. Todd Christofferson of the Quorum of the Twelve Apostles
30 September 2017, Saturday Morning Session

Hymn Recommendations:
46  Glorious Things of Thee are Spoken
115  Come, Ye Disconsolate
131  More Holiness Give Me
171  With Humble Heart
190  In Memory of the Crucified

Favorite Quote:
If we yearn to dwell in Christ and have Him dwell in us, then holiness is what we seek, in both body and spirit.
Something to write on the board:
How is Jesus Christ the Living Bread?
How do we partake of the Living Bread?
Discussion and Questions:

First off, let's get into the topic by engaging our minds: How is Jesus Christ the Living Bread? and the companion question, How do we partake of the Living Bread?  Please share your thoughts in the comments.  Two related phrases kept coming to my mind:  "partakers of the divine nature," and "feasting on the words of Christ."

As I reviewed the talk, I found that Elder Christofferson reviews with us 8 layers of the meaning and symbolism of Christ as the Bread of Life, and how we partake of this Bread.  I might write the numbers 1-8 on the board, and fill them in as we go along.  Here is a preview:

1.  Manna symbolizes Christ (the Bread of Life)
2.  Dwell in Him and Christ in us
3.  Bring the Savior into our life - into our very being - be one with Him
4.  Receive from Him the power and blessings of His Atonement
5.  The Lord's Supper symbolizes Christ (flesh and blood)
6.  Internalize the qualities and character of Christ
7.  Pursue holiness
8.  Repentance - turn heart and will to God

Now let's dive in.
The day after Jesus miraculously fed the 5,000 in Galilee with only “five barley loaves, and two small fishes,”1 He spoke to the people again in Capernaum. The Savior perceived that many were not so much interested in His teachings as they were in being fed again.2 Accordingly, He tried to convince them of the immensely greater value of “that meat which endureth unto everlasting life, which the Son of man shall give unto you.”3 Jesus declared:
“I am that bread of life.
“Your fathers did eat manna in the wilderness, and are dead.
“This is the bread which cometh down from heaven, that a man may eat thereof, and not die. 
“I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.”4
Ok - so the manna that the children of Israel fed on in the wilderness was symbolic of Jesus Christ coming from heaven. Instead of saying Christ is the Bread of Life, we could say He is the Manna in the wilderness, or the Manna from heaven.  Let's explore this symbolism.  How is Christ like the manna in the wilderness?  Share your thoughts in the comments.  Here are some of the properties of manna and connections I came up with.  In a classroom setting, I might skip this, but for my study, I had fun with it!
  • Manna translates as "what is it?"  They saw it, but did not recognize or understand it - it was beyond their existing comprehension.  Similarly, when Christ came to earth born of a mortal woman, He was not recognized by all.  Also, His blessings are beyond what we can conceive of.  You know that expression - "You can't make this stuff up!"  That is like manna, and like the joy and grace and blessings in store for them that Love Him.  Ponder further: How can we seek to recognize the influence of Christ in and around us?
  • It could not be left overnight.  This made me think of a couple things.  First, if we miss a chance to obey the Lord, the chance is gone.  Also, every day is a new day, and we need continual nourishment by the good word of God.  Our prayers, our scripture study, our efforts, all must be daily for greatest effect.
  • It was round and white.  It could be ground for cakes or boiled.  How we develop our relationship with Christ will be different for each person - our gifts (how we cook the manna?) demonstrate how multi-faceted Christ is - He speaks to us in ways we understand.  He wants to be "palatable" to us.
  • It required physical humility to kneel and collect it off the ground.  Similarly, spiritual humility is required to access the life and power of Jesus Christ.
  • They could gather it for 6 days, but could not find it in the field on the Sabbath.  The Sabbath day is special to the Lord - the Lord's day.
  • They were given laws for how to gather (don't keep it extra day, except gather twice as much on 6th day).  We are given laws, commandments, and covenants.
  • A golden pot of manna was gathered and laid up in temple in the ark of the covenant.  I think this is significant, but I'm not sure how.  The ark is the throne of God.  Perhaps this represents the significant, spiritual events in our lives that draw us to Christ.
  • They ate manna for 40 years.
  • Manna fell on dew.
  • Manna ceased when the fruit of Canaan, the promised land, produced - when we reach our eternal promised land, perhaps we will produce our own "bread"
  • Moses didn't send manna; Jehovah did - that which is good comes from Christ (Moroni 7)
  • He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.  Rev 2:17  I just really loved pondering this scripture.
The Savior’s intended meaning was totally lost on His hearers who understood His statement only literally.
...Recoiling at the thought, they wondered, “How can this man give us his flesh to eat?”5 Jesus pressed the point further:
“Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
“Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
“For my flesh is meat indeed, and my blood is drink indeed.”6
He then expressed the profound meaning of His metaphor:
"He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
“As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.”7
Here we have the first explanation of the metaphor (Number 2. above), and it is the one given by Christ, Himself, so it may even be the most important - all the other meanings stem from this one.  Eating Christ's flesh and drinking His blood is dwelling in Him and living by Him.  I found a couple more scriptures that helped me understand what dwelling in Christ means: 2 Corinthians 5:17, and 1 John 2:5  Elder Christofferson will also help us understand what it means.
Still His hearers did not grasp what Jesus was saying, and “many … , when they had heard this, said, This is an hard saying; who can hear it? … [And] from that time many of his disciples went back, and walked no more with him.”8  
In footnote 8, Elder Christofferson shares an aside that isn't totally relevant to the topic of the talk, but is interesting nonetheless, about loyalty to Christ.  I'm skipping it here.
To eat His flesh and drink His blood is a striking way of expressing how completely we must bring the Savior into our life—into our very being—that we may be one. How does this happen? [emphasis added]
The above is Number 3. in the list I've been making.
First, we understand that in sacrificing His flesh and blood, Jesus atoned for our sins and overcame death, both physical and spiritual.9 Clearly, then, we partake of His flesh and drink His blood when we receive from Him the power and blessings of His Atonement.  [emphasis added]
And above is Number 4. which is closely connected to Number 3.  Next, Elder Christofferson will tell us HOW we do (3-4).  Have your class listen carefully, and call out afterwards what we do to bring the Savior into our live - what we do to access the power and blessings of His Atonement:
The doctrine of Christ expresses what we must do to receive atoning grace. It is to believe and have faith in Christ, to repent and be baptized, and to receive the Holy Ghost, “and then cometh a remission of your sins by fire and by the Holy Ghost.”10 This is the gate, our access to the Savior’s atoning grace and to the strait and narrow path leading to His kingdom. 
“Wherefore, if ye shall press forward [on that path], feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life. 
“… Behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end.”11
Some of the answers from the class may be to believe and have faith, to repent and be baptized, to receive a remission of sins, to follow the strait and narrow path, to press forward, feasting on the word of Christ, to endure to the end.  Ask if there are any other comments.

Next, Elder Christofferson takes some time to talk about the symbolism of the Sacrament.  This is point Number 5.  It seems to parallel point Number 1.
The symbolism of the sacrament of the Lord’s Supper is beautiful to contemplate. The bread and water represent the flesh and blood of Him who is the Bread of Life and the Living Water,12 poignantly reminding us of the price He paid to redeem us. As the bread is broken, we remember the Savior’s torn flesh. Elder Dallin H. Oaks once observed that “because it is broken and torn, each piece of bread is unique, just as the individuals who partake of it are unique. We all have different sins to repent of. We all have different needs to be strengthened through the Atonement of the Lord Jesus Christ, whom we remember in this ordinance.”13 As we drink the water, we think of the blood He shed in Gethsemane and on the cross and its sanctifying power.14 Knowing that “no unclean thing can enter into his kingdom,” we resolve to be among “those who have washed their garments in [the Savior’s] blood, because of their faith, and the repentance of all their sins, and their faithfulness unto the end.”15
The bread and water of the Sacrament remind us of His sacrifice.  We figuratively eat His flesh and drink His blood.  We remember Him.  We repent.  We are sanctified a little more.  But wait, there's more:
I have spoken of receiving the Savior’s atoning grace to take away our sins and the stain of those sins in us. But figuratively eating His flesh and drinking His blood has a further meaning, and that is to internalize the qualities and character of Christ, putting off the natural man and becoming Saints “through the atonement of Christ the Lord.”16 As we partake of the sacramental bread and water each week, we would do well to consider how fully and completely we must incorporate His character and the pattern of His sinless life into our life and being. Jesus could not have atoned for the sins of others unless He Himself was sinless. Since justice had no claim on Him, He could offer Himself in our place to satisfy justice and then extend mercy. As we remember and honor His atoning sacrifice, we should also contemplate His sinless life.  [emphasis added]
I bolded the text of point Number 6.  It is the spiritual counterpart to point 5.  How do we internalize the qualities and character of Christ?  How do we incorporate His character into our life and being?  I believe we have to study it out, and put forth that effort - I believe that He will help us as we show we are serious.  We can't do it alone.  Now, Elder Christofferson's insights:
This suggests the need for a mighty striving on our partWe cannot be content to remain as we are but must be moving constantly toward “the measure of the stature of the fulness of Christ.”17 Like King Lamoni’s father in the Book of Mormon, we must be willing to give away all our sins18 and focus on what the Lord expects of us, individually and together.
Beautifully put.

Next, Elder Christofferson shares an experience of a friend who was shown that he had much farther to go than he thought:
Not long ago, a friend recounted to me an experience he had while serving as a mission president. He had undergone a surgery that required several weeks of recuperation. During his recovery, he devoted time to searching the scriptures. One afternoon as he pondered the Savior’s words in the 27th chapter of 3 Nephi, he drifted off to sleep. He subsequently related: 
“I fell into a dream in which I was given a vivid, panoramic view of my life. I was shown my sins, poor choices, the times … I had treated people with impatience, plus the omissions of good things I should have said or done. … [A] comprehensive … [review of] my life was shown to me in just a few minutes, but it seemed much longer. I awoke, startled, and … instantly dropped to my knees beside the bed and began to pray, to plead for forgiveness, pouring out the feelings of my heart like I had never done previously. 
“Prior to the dream, I didn’t know that I [had] such great need to repent. My faults and weaknesses suddenly became so plainly clear to me that the gap between the person I was and the holiness and goodness of God seemed [like] millions of miles. In my prayer that late afternoon, I expressed my deepest gratitude to Heavenly Father and to the Savior with my whole heart for what They had done for me and for the relationships I treasured with my wife and children. While on my knees I also felt God’s love and mercy that was so palpable, despite my feeling so unworthy. …
“I can say I haven’t been the same since that day. … My heart changed. … What followed is that I developed more empathy toward others, with a greater capacity to love, coupled with a sense of urgency to preach the gospel. … I could relate to the messages of faith, hope, and the gift of repentance found in the Book of Mormon [as] never before.”19
It is important to recognize that this good man’s vivid revelation of his sins and shortcomings did not discourage him or lead him to despair. Yes, he felt shock and remorse. He felt keenly his need to repent. He had been humbled, yet he felt gratitude, peace, and hope—real hope—because of Jesus Christ, “the living bread which came down from heaven.”20
We don't have to be doing grievous sins to repent. We can always change something - a habit, a pasttime, a thought pattern, an emotion - to become more Christlike.  And like Elder Christofferson points out, when moved by the Holy Spirit, we feel hope!  This is a key to discern between the adversary's snares of despair and discouragement.  Hope and peace accompany true repentance.
My friend spoke of the gap he perceived in his dream between his life and the holiness of God. Holiness is the right word. To eat the flesh and drink the blood of Christ means to pursue holiness. God commands, “Be ye holy; for I am holy.”21
Ah - here we have point 7.  "To eat the flesh and drink the blood of Christ means to pursue holiness."  What is holiness?  How do we pursue it? Share your thoughts below!
Enoch counseled us, “Teach it unto your children, that all men, everywhere, must repent, or they can in nowise inherit the kingdom of God, for no unclean thing can dwell there, or dwell in his presence; for, in the language of Adam, Man of Holiness is his name, and the name of his Only Begotten is the Son of Man, even Jesus Christ.”22 As a boy, I wondered why in the New Testament Jesus is often referred to (and even refers to Himself) as the Son of Man when He is really the Son of God, but Enoch’s statement makes it clear that these references are actually a recognition of His divinity and holiness—He is the Son of Man of Holiness, God the Father.
So Man of Holiness is a name of our Heavenly Father - holiness is a recognition of divinity.  That answers the first question.  Now for the second question:
If we yearn to dwell in Christ and have Him dwell in us,23 ...
 I just wanted to remind us that this was Christ's explanation of eating His flesh.
...then holiness is what we seek, in both body and spirit.24 We seek it in the temple, whereon is inscribed “Holiness to the Lord.” We seek it in our marriages, families, and homes. We seek it each week as we delight in the Lord’s holy day.25 We seek it even in the details of daily living: our speech, our dress, our thoughts. As President Thomas S. Monson has stated, “We are the product of all we read, all we view, all we hear and all we think.”26 We seek holiness as we take up our cross daily.27
I wanted to make a special mention of footnote 27 before continuing- it includes several references (I linked the first one above) which are their own interesting study.  I recommend it! Now more on pursuing holiness:
Sister Carol F. McConkie has observed: “We recognize the multitude of tests, temptations, and tribulations that could pull us away from all that is virtuous and praiseworthy before God. But our mortal experiences offer us the opportunity to choose holiness. Most often it is the sacrifices we make to keep our covenants that sanctify us and make us holy.”28 And to “the sacrifices we make” I would add the service we give.
I especially like the idea that we can CHOOSE holiness.  It's a choice we make during every trial, during every day - maybe even every moment of every day.
We know that “when [we] are in the service of [our] fellow beings [we] are only in the service of [our] God.”29 And the Lord reminds us that such service is central to His life and character: “For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.”30 President Marion G. Romney wisely explained: “Service is not something we endure on this earth so we can earn the right to live in the celestial kingdom. Service is the very fiber of which an exalted life in the celestial kingdom is made.”31
Service is holiness.  How interesting and revealing that the exalted life is a life of service - and truly Christ condescended on our behalf - His life was one of continual service.  How can we live more of a life of service in this life?
Zechariah prophesied that in the day of the Lord’s millennial reign, even the bells of the horses would bear the inscription “Holiness unto the Lord.”32 In that spirit, the pioneer Saints in these valleys affixed that reminder, “Holiness to the Lord,” on seemingly common or mundane things as well as those more directly associated with religious practice. It was inscribed on sacrament cups and plates and printed on certificates of ordination of Seventies and on a Relief Society banner. “Holiness to the Lord” also appeared over the display windows of Zion’s Cooperative Mercantile Institution, the ZCMI department store. It was found on the head of a hammer and on a drum. “Holiness to the Lord” was cast on the metal doorknobs of President Brigham Young’s home. These references to holiness in seemingly unusual or unexpected places may seem incongruous, but they suggest just how pervasive and constant our focus on holiness needs to be.  [emphasis added]
There are pictures of some of the items he mentions on the webpage.

How can we focus on holiness more?  Do the daily items in our lives remind us to focus on holiness?

Now for the last point, Number 8.:
Partaking of the Savior’s flesh and drinking His blood means to put out of our lives anything inconsistent with a Christlike character and to make His attributes our own. This is the larger meaning of repentance: not only a turning away from past sin but also “a turning of the heart and will to God”33 going forward. As happened with my friend in his revelatory dream, God will show us our flaws and failings, but He will also help us turn weakness into strength.34 If we sincerely ask, “What lack I yet?”35 He will not leave us to guess, but in love He will answer for the sake of our happiness. And He will give us hope.
Does anyone have any examples they would like to share of asking "What lack I yet?" and being directed by the Spirit?  I have done this many times as I've felt like I've reached a plateau, or met success with the last lacking.  One time, when I asked "What lack I yet?" I received the impression "I love you in spite of your faults and foibles."  It was beautiful and humbling, and what I needed to hear ... and 3 years later, I realized it was also the answer to my question - I needed to learn to love myself in spite of my imperfections!  I made a huge breakthrough in recognizing my worth, loving myself, and halting negative self-talk.  The "What lack I yet?" way of repentance (becoming more like Christ) really works!
It is a consuming endeavor, and it would be terribly daunting if in our striving for holiness we were alone. The glorious truth is we are not alone. We have the love of God, the grace of Christ, the comfort and guidance of the Holy Spirit, and the fellowship and encouragement of fellow Saints in the body of Christ. Let us not be content with where we are, but neither let us be discouraged. As a simple but thoughtful hymn urges us:
Take time to be holy, the world rushes on;spend much time in secret with Jesus alone.By looking to Jesus, like him thou shalt be;thy friends in thy conduct his likeness shall see.36 
I love this hymn.  Herein is another key to becoming more Christlike - to dwelling in Him.  It is taking time to be holy - taking time every day for those habits and pursuits that will draw us to Him.
I bear testimony of Jesus Christ, “the living bread which came down from heaven,”37 and that “whoso eateth [His] flesh, and drinketh [His] blood, hath eternal life,”38 in the name of Jesus Christ, amen.